I don't know if I can post it here but I can make it available to anyone who wants it.
Wednesday, 18 March 2009
Material for Animal Minds session
I have prepared a short ppt presentation with videos and links to online videos of complex behaviours in Crows and Chimpanzees, including apparent planning/tool use/tool manufacture/domain general representation (all of which are arguable of course).
Sunday, 1 March 2009
How to get involved (Teachers and Schools)
First and Foremost--Email Us [email address]!
--We'll set up a preliminary meeting, in person or by phone
Here we will discuss what sort of project would best for your school (or other youth organisation). We can cater for all tastes and are capable of delivering a wide variety of different activities to a wide range of age groups and full range of abilities, from small group tutorials to half year lectures. The message is: We will be able to run an exciting productive project with your school, regardless of the situation.
--We'll then arrange a one-off taster session
This is in order to us to assess the group, and for you to assess us. Following from this first session we can start to plan any longer term project that might be desired; putting together times, dates, possible topics and any other necessary details. We will continue to ask you and your pupils for feedback throughout the project in order to ensure that we continue to be a successful as we have been.
--The administrative input required from you is minimal.
We provide CRB checks and Child Protection Training for our volunteers through Sheffield Volunteering [Website address]. The planning of discussions/lessons/lectures and coordination of our volunteers is left completely in our capable hands. It does not matter whether you and your colleagues have any philosophical background, or whether the students have even heard of philosophy. We are fully equipped both to start completely from scratch or facilitate the grappling of difficult philosophical material.
Do not hestitate to contact us for more details or to arrange a preliminary meeting. Please email us at: [email address].
--We'll set up a preliminary meeting, in person or by phone
Here we will discuss what sort of project would best for your school (or other youth organisation). We can cater for all tastes and are capable of delivering a wide variety of different activities to a wide range of age groups and full range of abilities, from small group tutorials to half year lectures. The message is: We will be able to run an exciting productive project with your school, regardless of the situation.
--We'll then arrange a one-off taster session
This is in order to us to assess the group, and for you to assess us. Following from this first session we can start to plan any longer term project that might be desired; putting together times, dates, possible topics and any other necessary details. We will continue to ask you and your pupils for feedback throughout the project in order to ensure that we continue to be a successful as we have been.
--The administrative input required from you is minimal.
We provide CRB checks and Child Protection Training for our volunteers through Sheffield Volunteering [Website address]. The planning of discussions/lessons/lectures and coordination of our volunteers is left completely in our capable hands. It does not matter whether you and your colleagues have any philosophical background, or whether the students have even heard of philosophy. We are fully equipped both to start completely from scratch or facilitate the grappling of difficult philosophical material.
Do not hestitate to contact us for more details or to arrange a preliminary meeting. Please email us at: [email address].
Monday, 15 December 2008
Lesson Plan- Conceptual Schemes for Year 12
Conceptual Schemes
Cognitive relativism (or epistemological relativism) is the theory that truth is relative. There are different positions that cognitive relativism can take, depending on what truth is relative to.
1) What frameworks do you think truth may be relative to?
2) Do you think there’s any problem with saying that a ‘truth’ can be relative?
An argument for cognitive relativism is that when we say that a belief is true, we are not really saying the belief matches the facts. Instead, we mean it is compatible with our other beliefs.
3) What do you think about this?
Some philosophers have said that truth may be relative to conceptual schemes. By this they mean different groups may have such radically different concepts and ideas that they interpret the world in different ways, and furthermore no interpretation is more valid than any other.
4) Do you think it’s possible for different societies to have such radically different conceptual schemes? If not, do you think it ever was?
5) Do you think conceptual schemes are a priori or a posteriori?
The Sapir-Whorf hypothesis attempts to show that the difficulty to translate between different languages reveals that societies have completely different concepts of reality from eachother.
6) Is it a problem to say that no interpretation of the world can ever be correct?
7) Do you think that truth is relative to conceptual schemes?
Cognitive relativism (or epistemological relativism) is the theory that truth is relative. There are different positions that cognitive relativism can take, depending on what truth is relative to.
1) What frameworks do you think truth may be relative to?
2) Do you think there’s any problem with saying that a ‘truth’ can be relative?
An argument for cognitive relativism is that when we say that a belief is true, we are not really saying the belief matches the facts. Instead, we mean it is compatible with our other beliefs.
3) What do you think about this?
Some philosophers have said that truth may be relative to conceptual schemes. By this they mean different groups may have such radically different concepts and ideas that they interpret the world in different ways, and furthermore no interpretation is more valid than any other.
4) Do you think it’s possible for different societies to have such radically different conceptual schemes? If not, do you think it ever was?
5) Do you think conceptual schemes are a priori or a posteriori?
The Sapir-Whorf hypothesis attempts to show that the difficulty to translate between different languages reveals that societies have completely different concepts of reality from eachother.
6) Is it a problem to say that no interpretation of the world can ever be correct?
7) Do you think that truth is relative to conceptual schemes?
Lesson Plan - Ontological Argument for Year 12
The Ontological Argument
The Ontological argument goes as follows:
The concept of God is the concept of a being than which nothing greater can be conceived.
To exist is greater than to not exist
So if God did not exist, one could conceive of a greater being (i.e. an existent God)
Therefore, God exists.
Questions
A valid argument is one in which, if the premises are true, it logically entails that the conclusion is true.
e.g. If A, then B
A
Therefore B
An argument is sound if all of its premises are true and it is valid.
1) Is the argument valid? Is it sound? If not, what premises do you think can be questioned?
Immanuel Kant raised the following objection:
“Being is evidently not a real predicate, that is, a conception of something which is added to the conception of some other thing … Now if I take the subject (God) with all its predicates (omnipotence being one), and say, God is, or There is a God, I add no new predicate to the conception of God, I merely posit or affirm the existence of the subject with all its predicates - I posit the object in relation to my conception.”
2) Do you agree with Kant that existence is not a property?
Some philosophers have tried to rescue the argument from Kant’s objection by arguing that necessary existence is a property, and that this is a more perfect property than non-existence.
3) Do you think this reply helps save the original argument?
4) Does anything strike you as odd about using the properties of God in order to prove his existence?
5) Can you think of any way to save this argument? Do you think the attempt to prove the existence of God ‘a priori’ is a good approach in the first place?
The Ontological argument goes as follows:
The concept of God is the concept of a being than which nothing greater can be conceived.
To exist is greater than to not exist
So if God did not exist, one could conceive of a greater being (i.e. an existent God)
Therefore, God exists.
Questions
A valid argument is one in which, if the premises are true, it logically entails that the conclusion is true.
e.g. If A, then B
A
Therefore B
An argument is sound if all of its premises are true and it is valid.
1) Is the argument valid? Is it sound? If not, what premises do you think can be questioned?
Immanuel Kant raised the following objection:
“Being is evidently not a real predicate, that is, a conception of something which is added to the conception of some other thing … Now if I take the subject (God) with all its predicates (omnipotence being one), and say, God is, or There is a God, I add no new predicate to the conception of God, I merely posit or affirm the existence of the subject with all its predicates - I posit the object in relation to my conception.”
2) Do you agree with Kant that existence is not a property?
Some philosophers have tried to rescue the argument from Kant’s objection by arguing that necessary existence is a property, and that this is a more perfect property than non-existence.
3) Do you think this reply helps save the original argument?
4) Does anything strike you as odd about using the properties of God in order to prove his existence?
5) Can you think of any way to save this argument? Do you think the attempt to prove the existence of God ‘a priori’ is a good approach in the first place?
Thursday, 27 November 2008
Tapton Sixth Form
Dear all,
Tapton (S10 5RG, ten minutes walk from Broom Hill) would like to begin on December the 8th. That's Monday. They want to start a lunchtime philosophy club. Who's with me?!
The first session will be an introduction to philosophy - what it's for, why it's useful, what it actually is, etc. and then a relaxed question and answer thing.
I'm not sure of the details or how many people we'll need. I'll post as soon as I know.
If you want in, reply and let me know!
With love,
Graham
Tapton (S10 5RG, ten minutes walk from Broom Hill) would like to begin on December the 8th. That's Monday. They want to start a lunchtime philosophy club. Who's with me?!
The first session will be an introduction to philosophy - what it's for, why it's useful, what it actually is, etc. and then a relaxed question and answer thing.
I'm not sure of the details or how many people we'll need. I'll post as soon as I know.
If you want in, reply and let me know!
With love,
Graham
Saturday, 15 November 2008
Social
what are your opinions on date and place?
Thursday, 4th dec, university arms (i think thursday might be quiz night)
Thursday, 4th dec, university arms (i think thursday might be quiz night)
Friday, 7 November 2008
Adding "Labels"
Dear All,
Please add labels to your posts after this. (I already have added them to all the current posts). This will help to have a better browsing option as in the left side bar.
Merci!
Please add labels to your posts after this. (I already have added them to all the current posts). This will help to have a better browsing option as in the left side bar.
Merci!
Subscribe to:
Comments (Atom)